We praise Thee, O God;
We acknowledge Thee to be the Lord.
All the earth doth worship Thee,
the Father everlasting.
To Thee all angels cry aloud;
the heavens and all the powers therein.
To Thee cherubim and seraphim continually do cry,
"Holy, holy, holy, Lord God of Sabaoth;
Heaven and earth are full of the majesty of Thy glory."
The glorious company of the apostles praise Thee.
The goodly fellowship of the prophets praise Thee.
The noble army of martyrs praise Thee.
The holy Church throughout all the world doth acknowledge Thee;
The Father of an infinite majesty;
thine honourable, true, and only Son;
Also the Holy Ghost the comforter.
Thou art the King of Glory, O Christ;
Thou are the everlasting Son of the Father.
When Thou tookest upon Thee to deliver man,
Thou didst not abhor the virgin's womb.
When Thou hadst overcome the sharpness of death,
Thou didst open the Kingdom of Heaven to all believers.
Thou sittest at the right hand of God, in the glory of the Father.
We believe that Thou shalt come to be our Judge.
We therefore pray Thee, help Thy servants,
whom Thou hast redeemed with Thy Precious blood.
Make them to be numbered with Thy saints in glory everlasting.
O Lord, save Thy people, and bless Thine heritage.
Govern them and lift them up forever.
Day by day we magnify The;
And we worship Thy Name, ever world without end.
Vouchsafe, O Lord, to keep us this day without sin.
O Lord, have mercy upon us.
O Lord, let Thy mercy lighten upon us, as our trust is in Thee.
O Lord, in Thee have I trusted; let me never be confounded.
This prayer, this "Te Deum Laudamus" is my morning prayer. It's a mouthful, and I like it.
I start out most of my blogs, or a lot of them, anyway, about my inability to focus; my anxiety attacks and my mental, emotional, and spiritual ADD. And when I come to pray in the mornings, I get some pretty bad flair-ups. I've long known that wrote prayers and liturgies were created for this pernicious human condition--they are memories and truths that ground us and center us when the external world is shaking up faster than a scale 10 earthquake. When I read "Eat, Pray, Love" last month, I liked Gilbert's brief history on the rosary--the beads that give our physical hands something physical to count while we paradoxically train our spirits towards God.
Personally, I don't have a rosary, but I have come to treasure this prayer for the same reason.
Every time I read it, my mouth gets a little garbled. There are a lot of Thou's and Thee's mixing with ph- and sh- sounds and st- sounds. I usually stumble a couple of times. But really I keep coming back for those Thees and Thous because frankly, they're not about me. And as I get older, I really need prayers that are not about me.
It goes back to a basic poetry principle--something I learned from Dr. Peterson in sophomore English in college. When you read poetry, you, the reader, are not in fact in charge. No sir. Your job is to read the text like the author wanted you to. Which means you have to listen. Oh, and you have to read it aloud. It does you no good because then you'll just stick inside your own head and commit all kinds of literary heresies with meaning. No, no, to be read correctly, poetry must be read aloud.
Because when you read it aloud (more than once, I might add) you'll notice a rhythm, patterns of the words, that guide you to the author's intended emphasis. We think most poetry stinks, I think, because we're never quite sure what it's about. I think it's because it remained inside our own heads and we do not listen to the emphasis the author is making.
The "we" (and you'll notice "I" is never used), is subservient. It may be the subject of some sentences, but it certainly is not the direct object, and most of the time the direct object comes first, and the subject comes second.
It's one of the few times that grammar can actually excite me. It's magical.
I love this because it reminds me of Who is in charge, Who is the point of all things, the direct object of all things. I have a pretty bad habit of making myself the point of my concerns, the subject and the direct object of my days, and my prayers. These words shift my focus and my priorities. As I mouth these truths, I remember Who is the King of Glory, Whom the earth worships; Who is the Savior and the Comforter.
This is my daily prayer and my daily reminder.